Red Alert

Posts Tagged ‘ANZAC Day’

Gaylene Preston on remembering the war

Posted by Phil Twyford on April 20th, 2012

Every year around ANZAC Day the North Shore Labour Electorate Committee puts on the Jack Lyon Memorial Lecture.  Jack Lyon was a Labour MP in the First Labour Governnent and the Member for Waitemata which back then covered the North Shore. He gave up his seat in Parliament and volunteered to fight in World War Two. He was killed by German fire in the evacuation of Crete. Jack Lyon was a left wing social democrat, and an internationalist who gave his life fighting fascism.

This year’s speaker is celebrated film maker Gaylene Preston. Gaylene will show excerpts from two of her recent films and talk about how we remember the war, and what exactly we are trying to remember. War Stories Our Mothers Never Told Us, and Home By Christmas (trailer above) were inspired by Gaylene’s parents’ stories of their wartime experience. Home By Christmas with the wonderful Tony Barry playing Gaylene’s Dad, brings to life the Kiwi wartime experience; the young man heading off to fight and his family left behind to wait. War Stories is pure oral history, with Kiwi women telling moving and often hilarious stories of their war.

The Jack Lyon lecture series is a way to remember and celebrate what Jack Lyon stood for, and what he died for.  Each year the lecture deals with a different aspect of war and peace and national identity.  The inaugural speaker was Hon Bob Tizard who served in WW2 and later as a Cabinet Minister in the 3rd and 4th Labour Governments. The next year military historian Glyn Harper talked about the battles of the Western Front and how WW1 shaped modern New Zealand. Last year Moriori leader Maui Solomon talked about the ancient peace culture of the Moriori.

If you want to come along and hear Gaylene Preston tell war stories, book your ticket ($20) by emailing frabil@xtra.co.nz or phone 09 445 6178. The event is at 5pm this Sunday 22 April, 1st floor, 7 The Strand, Takapuna.


Thank you

Posted by David Clark on February 19th, 2012

It has been a whirlwind couple of weeks.  Having my Monday-ising Bill drawn on the first regular day of Parliament was a rush.  It is a great opportunity to champion a cause that will fix an anomaly in our law and give hard-working kiwi families the holidays they deserve.

Labour MPs have been supportive of the Bill from the start. NZ First, the Greens and United Future have come out in favour of it now too. And of course most members of the public agree it makes sense.  The Tourism Industry Association has pointed out that it will give a boost to ailing domestic tourism figures.

The Dominion Post explained succinctly why it makes sense.  The Bill addresses an issue that only arises in those years when Waitangi and ANZAC fall on a weekend.  The days of celebration will still be 6 February and 25 April respectively but there will also be a Public Holiday on the Monday that follows.  We do this already for Christmas and other Public Holidays.  Using the Christmas example: it doesn’t make the Christmas celebration itself any different – but you know you can plan for a long weekend and some time off with the family.

In the first couple of weeks, I’ve also had my first media stand-up, my maiden speech, a funeral, a wedding, another Parliamentary speech, several radio interviews and my first appearance on TV show Back Benches.  Because the causes I’ve been fronting have been constructive, and media coverage has been positive, it has been a great experience.

But I’ve not been able to respond to every message of support.  I know other new MPs have had a similar experience. So I want to take this opportunity to say thank you to all those who’ve helped get me here, and those who’ve offered assistance or support. I appreciate it.


The poppy: a symbol of death and life

Posted by Clare Curran on April 25th, 2011

Brass .303 poppy brooches

Until about 10 years ago I was not interested in ANZAC Day.  Like many of my generation I took the view that it was a glorification of war. Something changed my attitude.

For the last 5 years I’ve marched in the ANZAC dawn parade with my mum, wearing the medals of her two older brothers (see below) who died during WW11 in their early 20s. I guess I’ve grown up a bit. It’s amazing watching how each year more and more younger people turn up to the ANZAC parade. I take that as a sign that the newer generation feels some responsibility for the future.

I do believe wars are avoidable. But I don’t hold responsible for war those who go and fight. And I believe symbols are so important.

The red poppy has become the recognisable symbol of ANZAC Day. The red, or Flanders poppy has been linked with battlefield deaths since WW1. It was the first to grow and bloom in the mud and soil of Flanders.

Madam Guerin and Moina Michael were responsible for making the poppy the international symbol of rememberance. They saw the potential for using the proceeds to help veterans and their families.

I want to tell you a story about  a Dunedin artist who is on a quest to use the symbol of the poppy to transform an object of terror into a thing of beauty and perhaps life.

Stephen Mulqueen is a jeweller and sculpter. His poppies are crafted from the debris of war. I came across his work through an advert in the Listener about 3 years ago. Since then we’ve had various conversations.

What he produces is quite confronting, but also beautiful. He transforms a brass cartridge shell into a piece of wearable art. He makes poppies. Brass poppies. And he wants them to be made by veterans across the world and seen as a symbol of peace.

In his words;

As we move towards the centenary of the Great War (1914/18 – 2014/18) Poppies of War offers a very real connection to the collective memory of the human carnage that scarred so much of the world during the 20th century. The brass cartridge poppy lies at the heart of current social debate, and offers a space for reflection on the causes and consequences of war as people all over the globe continue to experience it daily.

…. a hybrid of the fragile poppy flower with a discarded metal fragment, a residue of war where ‘beauty meets terror’.  The brass cartridge poppy resides in the tradition of mourning jewellery and spirit of the biblical text ‘turning swords into ploughshares’.  It carries its own poetic resonance and is a signifier both for death and new life.

Whatever you think of Stephen Mulqueen’s work, his quest is admirable and worth supporting.

Lest we forget:

Private Gerald Howard, killed in action in Tunisia, North Africa, 25 April 1943 aged 22

Pilot Officer Alastair Howard shot down over Flanders, Germany 23 February 1945 aged 23


Waitangi and ANZAC day confusion

Posted by Trevor Mallard on February 6th, 2011

Just to make it clear that having a public holiday on the Monday after Waitangi Day or ANZAC day when they fall on a weekend or another public holiday, doesn’t mean you celebrate them on the Monday.

They would just be treated like Christmas, Boxing Day, New Years Day and the day after.

No great secret that I looked at the issue when in government and decided that implementing four weeks annual holiday for all every year was a higher priority. What is now clear is that the public want both and as soon as possible.

And while we are sorting out these anomalies we should sort Easter Sunday as well. It is probably the most important day on the Christian calendar, but because when we sorted our public holidays no one contemplated shops opening or people working on a Sunday it was left off the list. That needs to be fixed.


Holiday entitlements restored

Posted by Grant Robertson on July 26th, 2010

Interesting, and good, to note that the EPMU have negotiated in their Metals MECA to make up one of the two holidays lost next year for workers, this being the one with ANZAC Day and Easter Monday falling on the same day next year.

As previously discussed here I think that something needs to be done to ensure that we protect the integrity of ANZAC Day and Waitangi Day, but also give workers the holidays that they should be entitled too. I am still working through the best legislative approach that takes account of those who do not already work Mondays. But as Andrew Little says in the story linked above if the provisions to make up for lost holiday entitlements appear in enough agreements this will increase the impetus for a law change. Well done to the EPMU.


Mondayising ANZAC Day and Waitangi Day

Posted by Grant Robertson on May 29th, 2010

As I have raised previously here I think there needs to be a serious debate about ensuring that New Zealanders get the 11 public holidays a year that they are entitled to under the Holidays Act. The issue is back in the spotlight this week after the EPMU have raised it as part of negotiations. Interestingly the NZ Herald waded into the debate in their editorial yesterday, and came out in favour of Mondayising.

By international standards, New Zealanders work long hours and do not enjoy an inordinate number of holidays. In the interests of fairness and uniformity, they should enjoy the full fruit of what they get.

This is exactly right, and should be the basis from which the discussion about public holidays flows. The biggest issue that has been raised with me since my earlier post is the question of undermining the sanctity of the days. However I think the Herald has this exactly right as well when discussing the RSA’s concerns about any change.

The RSA is right about the increased sanctity of Anzac Day, but that is the precise reason it is wrong to fear that might be lost if the day were Mondayised. People understand the importance of April 25 and February 6 as the exact dates of important historical events. They want to commemorate those events on those days. That will never change. It is, therefore, no reason to deny the statutory holiday that usually falls people’s way on those days.

I think the best of both worlds is possible where the actual days are given the respect that they absolutely deserve, but on occasions when they fall on the weekend the statutory holiday allocation is retained.

The biggest issue for me in this matter is the changing nature of the working week. Mondays are in fact a common regular non-working day for those in hospitality and retail, and therefore they miss out in terms of public holidays, especially when we consider that other holidays such as Labour Day and Queens Birthday always fall on Mondays. This may mean a different kind of amendment to the Holidays Act, either separately or in addition to dealing with the ANZAC/Waitangi issue.

Anyway, I am keen to hear your views, and whether this is something people in your workplace have talked about or are concerned about.


ANZAC Commemoration – then and now

Posted by Raymond Huo on April 26th, 2010

For me, attending the ANZAC Day service at Auckland Domain yesterday was special in three aspects.

My father was a veteran of WWII combat in China against Japanese invaders.

In 2005, shortly before he passed away, he received the Distinguished Service Medal, commemorating the 60 years anniversary of the victory in the self defence against Japan, a brutal war which lasted for 8 years.

So the service is personally relevant to me. Indeed we do not gather to glorify war but we do pay tribute to our heroes and reflect on our past and make sure that history won’t repeat.

New Zealand’s stance on nuclear weapons, and in particular, our independent foreign policy valued so much by the Labour Government has attracted many migrants like myself to adopt New Zealand as our home.

Sir Charlie Bennett, commander of the 28th Maori Battalion, once sadly described the sacrifice made by so many of his men as “the price of citizenship”. (more…)

Tags: ,
Filed under: Auckland, asian

Identity and Honesty

Posted by Charles Chauvel on April 25th, 2010

I’ve just come back from representing Labour at the Wellington Cathedral ANZAC Day Service, and then at the NZ War Memorial in Buckle St.

Each service was appropriately solemn – the more so as the tragic knowledge of the helicopter accident this morning became known by those present. Neither glorified war. At both, a uniquely New Zealand atmosphere prevailed. Biculturalism felt unforced; there were nice and sometimes accidental touches of informality. There was a sense of unbrassy confidence and dignity – a sense of a country and a community that had come to terms with itself.

It’s a case, I’m afraid, of the people leading, and the politicians being left way behind. I couldn’t help but contrast the feeling of right-ness of each ceremony today with the bad taste that the immaturity of the debate last week about our identity as a nation left in my mouth.

First, we had the National/Maori Party colluding over the covert accession to the Declaration on the Rights of Indigenous Peoples. Then we had a heap of uninformed rhetoric about what our accession would mean. To top it all off, National, ACT and the Maori Party bloc-voted to stop a bill to allow people to vote on whether NZ should eventually become a republic going to a select committee for public submissions. During that debate, a whole lot of dishonest rhetoric was repeated by Government members.

It’s well-known in Labour circles that I thought we should have acceded to the Declaration when we were in Government. Around the time that the new ALP Government was deciding that Australia should do so, I spent time with Rob McLelland, Australia’s Attorney-General, and Stephen Smith, its Minister of Foreign Affairs, discussing the mechanics of their intended accession, and the statement of reservations that would be made at the time on Australia’s behalf. It seemed to me that we could do something similar in New Zealand, so that accession could take place, in an honest and forthright way, preserving the paths already taken here in an attempt to redress past historical wrongs. The Labour cabinet here received strong official advice to the contrary, and in the end that advice prevailed.

I regret that. But I can say that open and respectful debates have occurred within the Labour caucus on the subject. Those debates have centered on the merits of the Declaration, the extent to which it can represent customary international law without the accession of two major common law jurisdictions that have enforced indigenous rights – the US and Canada- and whether an effectively partial accession would be an act of good faith on New Zealand’s part. These are the real questions around the Declaration. They deserve proper debate.

Ditto the issues around moving toward becoming a republic. We had an excellent caucus debate about the Bill. Better yet, colleagues decided to support the legislation. They could see the value of people getting to debate the issue through the select committee process. How disappointing, then, to get down to the House on Wednesday night to watch ACT not even bother to take a call, the Maori Party trot out all sorts of inaccurate rhetoric about how the bill was inconsistent with the Treaty, and the Nats talk about how the debate would be “divisive”, so we shouldn’t have it.

New Zealanders are more comfortable than their elected representatives on questions about their identity. It’s time for politicians to catch up.


To fight, or not

Posted by Phil Twyford on April 25th, 2010

In our short history we have seen our fair share of battlefield carnage. Arguably it has helped make us one of the most peace-seeking of nations. The popular support for our nuclear-free policy,  our extensive peace-keeping deployments and the decision to stay out of Iraq reflects strong anti-war sentiment.

And yet throughout our history New Zealanders have always been ready to go to war when called. Modern ANZAC Day services are not anti-war. They respect the sacrifices made by our service men and women.

So what do we think of this paradox?  Historian Glyn Harper addressed it when he gave the 2010 Jack Lyon Memorial Lecture last weekend. It is an annual event hosted by the North Shore Committee of the Labour Party to commemorate Jack Lyon, a Labour MP who held the seat of Waitemata 1935-41.

Lyon personified the paradox. He was a left wing internationalist who believed he had to fight when the cause was right. At the age of 17 Lyon lied about his age so he could fight in WW1. In 1939 he did it again, this time knocking four years off his real age, so he could fight fascism.  He reached the rank of Captain, and died under German fire during the evacuation of Crete.

You can read or listen to Glyn Harper’s excellent lecture. It was a special night. Glyn read out two letters home from New Zealand soldiers in Gallipoli – letters never read in public before.  The event was attended by Sophie Tomlinson, Jack Lyon’s granddaughter. Defence Minister Hon Wayne Mapp was also there and found himself in the middle of some spirited debate about whether our SAS should currently be in Afghanistan.  It was a good warm up for ANZAC Day.  You can read more about last year’s event too.


Reflecting on ANZAC Day#3

Posted by Carol Beaumont on April 24th, 2010

I confess to a very similar journey to my colleague Grant Robertson in relation to ANZAC Day. 

The increasing resonance and inclusiveness around ANZAC Day was illustrated to me yesterday when I was out in Onehunga Mall with a box of ANZAC poppies.   A range of people reflecting the diversity of our community approached me for a poppy.  On the other side of the Mall Elaine, wearing a brooch with a picture of her brother who died in World War II, was having a similar experience.  Toddlers through to very senior citizens were proudly wearing their poppies.

When I was considerably younger I spent a wonderful week in Crete and was overwhelmed with the warm reception that my friends and I received once people found out we were New Zealanders. I heard a little about the New Zealanders who fought alongside the people of Crete when it was invaded and occupied by the Germans in 1941.  Recently I found out a little more when I read a book by Patricia Grace – ‘ Ned and Katina – a true love story’.   Eruera Rewiri Nathan/Edward David Nathan ‘Ned’ a wounded Maori Battalion soldier is sheltered by the family of Katina Toraki and they fell in love and eventually married and settled in NZ after the war.  In the course of the book I got a real sense of the courage and determination of the soldiers, who were effectively stranded on Crete after the defeat of the allies, and the many Cretans who formed the local resistance.  The tales of human kindness in extreme circumstances are very moving.

But I was particularly struck by the following quote from Ned following a pilgrimage organised on behalf of ex Maori Battalion members and their families in 1977  that visited cemeteries and former battlefields in Turkey, North Africa, Italy, England, France, Greece and the Greek Islands.  On Crete there was a service of reconciliation and forgiveness which was widely reported in Greek and German newspapers.  On his return to NZ Ned received a letter from a member of the German War Graves Commission who wanted to gain an understanding of what had motivated the commemorative event in Crete.  Ned’s reply included the following statement about what occurred at the commemoration:

“I also emphasised that this 28th Maori Battalion pilgrimage to all the Mediterranean countries wherein our fallen are interred, that this was also a pilgrimage with a mission for peace.  In my address at the ceremony at Maleme I also said; that it was shame and a curse on mankind; that they, our fallen had to die together to find peace one with the other, and this surely indicated that we the survivors, and the living, should intensify our efforts to ensure lifelong peace, and prevent another holocaust.”

Tags:
Filed under: defence, peace

Youth MP bound for Gallipoli

Posted by Raymond Huo on April 8th, 2010
Meaghan Li with the Cyril Basset Speech Award and her English Teacher Mr Michael Green on the left and RSA Auckland President Mr Gary Walker on the right

Meaghan Li with the Cyril Basset Speech Award and her English Teacher Mr Michael Green on the left and RSA Auckland President Mr Gary Walker on the right

Congratulations to my Youth MP, Meaghan Li, who won the inaugural Cyril Bassett speech competition over Easter weekend.

Meaghan, from Macleans College, won the Auckland Cyril Bassett speech competition earlier in the year and travelled to Wellington to compete against seven other regional finalists from across the country.

Her speech focussed on the Tomb of the Unknown Warrior and touched all in the audience with RSA President Robin Klitscher saying he was ‘dumbstruck’ by the speech.

Meaghan will travel to Gallipoli with a New Zealand delegation later this month for the 95th commemoration of the ANZAC landings.

Congratulations Meaghan, you will represent your school, community and New Zealand with distinction in Gallipoli.

Cyril Bassett was the only New Zealander at Gallipoli to be awarded the Victoria Cross.


How we think about war and peace

Posted by Phil Twyford on April 8th, 2010

Dark Journey cover pic

ANZAC Day is almost on us.  Each year around this time the North Shore Labour Electorate Committee puts on an event to commemorate the sacrifice made by Jack Lyon. Lyon was the MP for the old seat of Waitemata 1935-41. He gave up his seat in Parliament and volunteered to fight fascism in Europe. He was killed in action during the evacuation of Crete. See this post on last year’s event for more on Jack Lyon.

This year Glyn Harper will deliver the Jack Lyon Memorial Lecture.  Professor Harper is one of our leading military historians and author of the acclaimed Dark Journey, an account of the three key New Zealand battles of the Western Front in World War Two. He will talk about the tension in New Zealand’s past and present between on one hand the horror of war and the determination to avoid it at all costs, and on the other, our idealistic urge to take up arms when the call comes.

That tension is reflected in the life of Jack Lyon who was a democratic socialist and internationalist, but who was also a soldier in two world wars and altered his age in 1914 and again in 1939 to ensure that he would see overseas service.  The lecture will  look at other New Zealand MPs who shared Jack Lyon’s fate in 1941. It will attempt to make sense of why men like Jack Lyon felt compelled to fight and explore whether this tension can be reconciled.  For more on the event, click here.